Monday, 20 October 2014

The Orange #MariannridgeComm



In Occupational Therapy; occupation is defined as everything people do to occupy themselves, including looking after themselves (self-care), enjoying life (leisure), and contributing to the social and economic fabric of their communities (productivity) (CAOT, 2002). In a qualitative study by (Roberts, 2011), where he had interviewed professional Occupational Therapists and 3rd year OT students, he found that the overall definition of occupation was that it provided accomplishment/fulfillment, social connection, satisfaction and fun, self-identity/social identity/self esteem, roles and routines, feelings of health and wellbeing. These findings concur with the theoretical and empirical literature. 


Whilst working in the community of Mariannridge, my colleagues and I had to analyze a community occupation which is different from what you are used to and participate in it. this could be any occupation of interest from attending a community soccer match, attending a service at their local church, volunteering in any projects being run in the community, helping the mama’s selling in the corner or laying floors; anything. I was looking forward to this so I started looking around and enquiring about the different things that take place in the community from the first week. I got to learn about the Albany project that helps feed community members by donating loaves of bread and soup ingredients to community members. The lady in charge of the projects distributes the bread on Tuesdays to anyone that comes on the day and then prepares sandwiches for people at the clinic with the leftovers bread, she also prepares soup for community members on Wednesday. Other occupations that happen in the community are soccer matches of the Mariannridge soccer team against other teams (On Saturdays); shabeening at MMM Tavern on Fridays, Saturdays even Sundays, and selling of goods at the Spaza shops around the community. 

To be honest, not much happens in the Community of Mariannridge, well at least not anything I’d deem novel to me.  In my search to find an occupation in Mariannridge; I discovered all sorts of occupations that I can potentially take on for e.g.; being a lifeguard for the day at the community pool, helping to make homemade koe'sisters and amagwinya and selling them house to house, and helping out the community Mechanic that fixes most of the cars in the community (suggested by my supervisor). But finally, the coolest idea was the thought of being a taxi conductor in one of the local taxis in the community. I thought it would be interesting, then I thought it would be even better if one of my colleges were to join me and become the driver (I would have loved to drive too, but I don’t have my license). So I proposed the idea to her and she loved, she became more excited than me. 
 
Straight away we approached the rank manager and owner of a local taxi, they thought it was a cool idea and agreed straight away but we had to be in the next day as early as possible so that we operate during peak hour. And so we did, but we couldn’t do it on that day because the taxi owner said that he had been allocated a Pinetown route that morning and wasn’t doing local so we must come the next day. Still hopeful and excited, we came early in the morning, and again he told us stories. Since we had been allocated a time to do the occupation, we started thinking of back-up occupations just in case this Taxi one didn’t work out. Realizing that the taxi owner we had initially approached was not too promising on keeping his word, we approached someone else in the community who we thought might be able to help; and he did.
That morning we went to Mariannridge with our fingers crossed hoping that this new taxi owner keeps to his word. He kept to his word and more.  As we were eagerly waiting for him, an orange taxi pulled over. He introduced himself as Trevor and told us to hop him. The taxi was empty so I quickly assumed my position as the sliding door operator otherwise known as the conductor. “Right ladies, what can I do for you?” he asked, I replied and said “tell us all there is to be known about the taxi industry”. He smiled and said “That’s actually really interesting because Orange and I have a lot of stories to share, I even wrote a book about us.” From then on I was taken. 

The taxi owner is character filled with so much personality, in his eyes, words and expressions I could tell that he had a story to tell, so much to share, and us taking on this occupation was another platform for him to share as much as he could with us. We started driving around the community, started in the new section of Mariannridge, whilst driving Trevor was familiarizing us to the taxi industry and how hard is was for him to enter since he wasn’t originally from Mariannridge. Whilst driving by to pick up passengers, we stopped at a “Spaza” shop where one of the taxi managers operate, he informed us about the morning roster and how important it is that the taxis’ keep to the roster otherwise there would be havoc of taxi drivers fighting for their turn. We were informed about the different routes that the taxis take and the importance of peek hour in the morning and in the afternoon. Trevor and the manager joke-fully insinuated that peek hour is also when drivers will be at their highest (obviously implying that driver would be “hi” from weed). Trevor then told us about a story of a taxi driver who got shot because he picked up passengers when it wasn’t his turn to load. “Simple, dead” he said. 


We picked up our first two passengers who looked completely bewildered as to what’s going on; with each passenger getting on the taxi Trevor quickly explained and actually boasted about having a white girl drive Orange. Not once did he refer to his taxi as a taxi, he made it clear to us that Orange was not just any regular taxi and that every ride in Orange was an experience and a new adventure. They were more interested on the ‘whito” that was driving the taxi. Almost every passengers we picked up couldn’t help but ask, “Ey Trevor my man what going on?” Even the elderly giggled to see a white person driving a taxi in Mariannridge and more especially in the Ghetto’s of Mariannridge. One of the comments was “Now there is literally nothing Orange hasn’t done, today she has a white girl driving and a little black Chico as the conductor.” Trevor laughed and said, Orange and I just made history in Mariannridge, I should add it to my book, he joked.  Everybody in the community seemed to know Orange and Trevor; we had to make numerous stops just for him to show people that he had a “whito” and a darkie operating Orange. It was fun; it brought about excitement in the community and was an enjoyable experience for me. 

The Orange experience for me made me realize how much meaning and value one can place on an occupation. Trevor is just one of those people that make you reconsider issues like this. My granny would never understand why I chose being a conductor out of all the things I would have chosen to do because growing up we were taught never to trust a taxi driver and a conductor because they are unruly and uneducated. This is true for majority of people from the location as most view taxi driving as a way out if you didn’t finish school and when you can’t find a job. Taxi driving in the location is seen as the 2nd highest achievement, runner up to being the taxi owner of course, and the least important being the conductor. I for one have a lots of experience with taxi’s because I’ take taxi’s almost everywhere I go; some of the stories you hear about taxi are true, and others not. Trevor and Orange for me was a story that reminded me to do the little things with big love because at the end of it all; occupation can be anything, from bike riding to freefall parachuting. If you find meaning and purpose it, do it and do it with some passion, some compassion, some humour and style.



Saturday, 18 October 2014

When I was black



This is something I wrote when I redefined what black means to me. This was inspired by a society that still hesitates to say “the black girl” because they’re not sure how it will make “the black” feel. I needed people to understand that referring to me as Black doesn’t give them power anymore because I’m proud of Black. I’m proud to be black because the same black that they made us believe is evil, dirty and humane is the same black that I now stand up for a boast about because it now knows it’s worth, it’s  determined of its future and its influence in the world. I’m that black.

When I was black?
When I was black?
Why when I was black, when I’m still black? I’m still black I’m just not your black.
See I’m still black I’m just not your black because your black put me down,
Enslaved me, oppressed me and brought me down.
Your black would shoot me down with live ammunition just because I was black;
Your black put blame on pigmentation and caused me starvation.
It practiced hate and called it segregation.
Your definition of black was dirty, filthy, inhumane and unworthy.
Your black had a price.
Your black put a price on life.
Your black was tradable.  
You treated your black as if it were like animal skin that could be peeled off and hung to dry so it could be sold. That’s what you did to your black; you hung it and sold it.
You sold it.
Left it exposed with no shelter and no dignity and claimed to own it.
Your black had no soul.
Your black had no eyes, your black had no voice, your black had no chose, it had no name, no identity no sense of life or originality.
Your black had no life.
That was your black.
Fuck it!
 I ain’t that black, I ain’t that black!
 I’m the new black.

When I was black?
Why when I was black, when I’m still black? I’m still black I’m just not your black!
 I want nothing to do with your black. That’s why I made it my black.
Now I own that black; it’s mine.
See my black is like the night, it lets the stars shine at night.
Think of as light. My black wears a smile on its face; its beauty is like the sunrise on an August day.
Every inch of my skin is adored as though it’s covering are those of a black pearl.
Think of my black as the black pearl, filled with value, admirable; beautiful and everlasting.
My black symbolizes prosperity. My black is prosperous, my black is prosperous!
See my black covers me, you can never tell where it ends, neither can you tell where it begins because my black has endless possibilities.
My black has a future, it is the future!
My black has seen the mind of a dreamer, an achiever and a believer and that’s why it perseveres.
My black is rooted in pain but continues to grow in victory.
See My Black is STRONG; it views history in the rearview mirror while driving towards hope.
My black has risen from the dust and like evaporated air will condescend to fill the clouds, only to shit all of its thoughts onto the rest of the world because my black has a voice now.
My black not only speaks it sings. You should hear it sing, hear the braveness behind the notes it belts out.
My black is a work of art; it dances and acts, and reads and writes. 
My black has stories and poems to recite. It’s heard the echoes of the sounds that our ancestors long created from the cracks of their dancing feet. It has a new history to write.

Imagine if the slave gave up?
Cling on to that thought like it’s your last breathe and hold up, your head, hold it up. And own it! Own that black it’s yours. Make it proud and let it know that you know it’s beautiful.
Every black is beautiful, every blue sky too, we all get green with envy; you bruise and see purple too. Some even say a heart is white but has turned red from all the hurt it’s been through. That would mean we were all once white, it would mean we are all red too.
Colour is a perception not a definition. Stop classifying me by the colour of my pigmentation and thinking that hurts me. What hurt's is you thinking I’m less because of it. I’m proud that I’m black and there’s no ways you can take that pride away from me. I know the truth; I know what’s real because I’m consciously black.
I’m not your black.
I’m the new black.

Colour #MariannridgeComm



Entering the community of Mariannridge, one of the preconceived ideas that I had about the people there was that most of them think in colour and that they make it verbally known when talking, like it’s the norm to refer to a person of darker skin tone as the “other” /”outsider” or “them” and this would be referring to a “black person”. When referring to a person of lighter skin as they would call them a “whito” or mlungu. They would also refer to the lighter skinned coloured people as the whito’s. 

When I first entered the community, my initial impression was that I actually find myself familiar to the surroundings of this community because there were so many similarities between Mariannridge and my township (Lamontville).  Even when walking around the community, you see as many black people as much as you see coloured people, at times you ask yourself if the person is coloured or black. But that’s beside the point, what I have found to be of total interest was how well Mariannridge coloured people can speak IsiZulu, it’s amazing! You’d be speaking to one of the community members and they’d respond in a very thick coloured accent, then all of a sudden change to hardcore proper isiZulu like its nothing. And I’d be standing there amazed, that’s because I’ve been around a coloured group of people before and I have coloured friends, and they all as bad in isiZulu as you would expect. Learning isiZulu is the last thing coloured people ever want to do because that would mean they are more black then white (If you know what I mean).

As part of academic requirement and part of integrating ourselves in the community, we have been asked to take part in an occupation that happens in the community. One of the colleagues had the idea of chilling with the boys that take drugs in the community; because I was also interested in this occupation, I decided to join her on one of the days. Whilst chilling with them they ask us if we’ve ever tried smoking or if we’d like to try. ( was an expected question). I politely rejected to try the joint but in my attempts to try and fit in the crew, I start telling them about how I once had “Space muffins” but didn’t know I was having them.  The story is that I have a big brother that bakes and he bakes for the family all the time. But on that day he had backed space muffins for himself and his friends. There I was me coming back from school STARVING: so I grab a muffin, while making juice. I grab another 1. Once my juice was made I sat down and had two more (that means I had 4 space muffins). As you would expect, an hour later I was on cloud nine, but obviously I felt like I was dying, crazy even because I didn’t understand what was happening to me. I was rushed to hospital but the Dr. couldn’t figure out what was wrong with me.  The next day my brother privately confesses what had happened to me. I was fine with it, actually relieved that he told me what happened because I was worried about not knowing why I reacted like that.. And plus I like telling this story because I can’t really blame myself for having tried weed because it wasn’t my fault haha. Any ways, during my story telling, the guys had been hysterically laughing,  then the one I had identified as the ring leader says “I can’t believe they took you to hospital for being greened” …..aaaah but I guess I could coz you’re a lani. I can tell that you’re larni even your English is” I’m like what do you mean? And giggle, but he doesn’t answer so I brush it off. But it gets me thinking when someone else from the community says it to me again. In saying it; he insinuates that I’ve studying at the university so I’m  educated and that’s why my English is ”larni”; he also joke-fully goes on to say that they’ve never even heard me speak isiZulu. I tell him nonsense and then attempt to defend myself by speaking isiZulu and we laugh it off. But later on, it got me wondering about what the community members think of me. However ever it was I hoped I wasn’t perceived as the black girl that thinks she’s better than us becuase I don’t want to be known as the “black girl” that can’t even speak isiZulu properly.  

One other interesting “colour” incident was when one of the girls I was having a conversation with asked to see a picture of my boyfriend. I’m like sure: I take out my phone, scroll to find our coolest picture and show her. She has a look, says we look cute together then hands the phone back to me., she then says (Not in these exact words) : you know, it’s unusual for a dark girl to date a dark guy, coz I like dark guys, but for me it’s understandable because I’m light” . I don’t get what she means so I ask her, what do you mean? She says “you are dark skinned and your boyfriend is dark skinned, like dark chocolate. Don’t worry my fiancĂ©’ is also dark, very dark. Like you”. Dumbstruck, I think to myself. My skin tone is not even close to looking like dark chocolate. But who cares anyway, I love being Black!